The people who came to arrest him were from the chief priests and the elders of the people; they must have been the Temple police, the only force the chief priests had at their disposal. Many times we know what is right and even have a desire to do what is right. And God is working in our lives to take away our confidence in our flesh, to bring us to the awareness of our need of relying totally upon Jesus Christ. For from the sixth hour there was darkness over all the land unto the ninth hour. This presentation will provide a quick introduction into quantum computing followed by highlighting how QC and healthcare intersect. We then are disposed as Christ was, when our wills are in every thing melted into the will of God, though ever so displeasing to flesh and blood; The will of the Lord be done,Acts 21:14. "Now what the cross of Christ then declares, and should declare to all men is that there is only one way by which a person can be saved, for had it been possible, surely God would have taken an alternate way, as His Son cried out to Him there from the garden. There was a double reason for that. That meeting in the night began as a court of justice and ended in a frenzied display of hatred, in which there was no attempt to maintain even the superficialities of impartial justice. "For this could have been sold for much money, and the proceeds given to the poor." When there is no longer the testimony of God that pierces the obdurate heart, when they who render it are no longer there, the names of these departed saints or prophets become a means of gaining religious reputation for themselves. As we are obliged to be sorry for our particular sins, so was he grieved for the sins of us all. And so he left them, and he went away again, and he prayed the third time, saying the same words. Before praying, read Psalm 90 in its entirety at least once. If we accept the traditional text of the printers, we are on this ground; if, on the contrary, we reject human meddling as a principle, assuredly we ought not to accredit such clauses as this, which we have the strongest grounds to pronounce a mere interpolation, and not truly the word of God. V. What passed between him and his Father when he was in this agony; Being in an agony, he prayed. It might have been that, if Judas had remained true to Jesus, he would have died a martyr's death; but, because he wanted his own way too much, he died by his own hand. (Matthew 21:28-32.) The spirit is willing, but the flesh is weak" ( Matthew 26:41 ). Little did they foresee the treachery of a disciple, or the public sentence of a Roman governor. It takes constant communication with God to remain strong. (Matt. The word Gethsemane very probably means an olive-vat, or an olive-press; and no doubt it was a garden of olives to which Jesus had the right of entry. Thence he goes to sell Jesus. "But John tells us that he said it not because he was really interested in the poor, and this is of course were Jesus Christ Superstar really stumbled and fell on his nose, and really revealed the true character of the whole portrayal. But Jesus kept silent. letter and sense of the words, renders them, "my spirit is firm, "Lord, that our eyes should be opened." them; and he has made gracious provisions for their help and There were four other items necessary for the Feast. Returning thus, to the horror and shame of His adversaries, in or out of the land, the first thing spoken of here is His mission of His angels to gather together His elect from the four winds, from one end of heaven to the other. It is clear that this charge is a twisting of certain things he did actually say. That which I promised God I would never do. "Whom I shall kiss," he said, "that is the man. No doubt, this is an extreme case, and the judgment of the world of nature; but we may learn even from an enemy not to value resurrection less, but to value the death and blood-shedding of our precious Saviour more. But their practice was to be a beacon, not a guide. After that recognition anyone would have thought that Peter would have fled for his life; a coward would certainly have been gone into the night as quickly as he could. Of course the thirty pieces of silver was a price that was predicted in prophecy in the Old Testament in the book of Zechariah chapter eleven, verses twelve and thirteen. They assembled, they consulted, "that they might take Jesus by subtilty and kill him." And immediately the cock crew. [1:20:02] Ways Niall is using his grasp of history to change the world for the better. ESV Text Edition: 2016. For you are His workmanship, created together in Christ Jesus unto the good works that God has before ordained that you should walk therein. This, as we are told by the evangelist, came to pass that the word of the prophet should be fulfilled: "Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek [for such meekness was the character of His presentation as yet], and sitting upon an ass, and a colt the foal of an ass." and they challenged Him on the issue. Note, Though we may pray to God to prevent and remove an affliction, yet our chief errand, and that which we should most insist upon, must be, that he will give us grace to bear it well. From this table our Lord goes to Gethsemane, and His agony there. Any thoughtful mind must allow, if I do not greatly err, that entrance into detail would rather detract from the augustness of the act. Mark 14:32-42; Luke 22:40-46). Let me particularly call your attention to this, The difference consisted not in expecting the Lord's coining or not, but in the possession or the lack of oil (i.e., the unction from the Holy One). Pay, then, to Caesar his dues. A covenant is a relationship between two people; but the covenant of which Jesus spoke was not between man and man; it was between God and man. New International Version (NIV) Bible Book List Font Size Matthew 26:41 New International Version 41 "Watch and pray so that you will not fall into temptation. Bring one tube of Pringles to the table and open it. How good it is thus to raise up a witness, never indeed to leave it absolutely lacking, not even on the road to Jerusalem alas! The twelve singing men, Judas was already gone, that left the eleven with Jesus. At that hour Jesus said to the crowds, "Have you come out with swords and cudgels to arrest me, as against a brigand? I think Jesus was probably praying that right at this moment as He was sitting there watching the disciples. Then, in the third place, we find "all the nations" who are formally designated as such, and distinguished in the clearest manner from the two others, both in terms and in the things said of them. (1.) The Lord meets them with that wisdom which always shines in His words and ways. The Lord left them therefore under the reflections and confusion of their own guilty consciences. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia. Matthew Abram Groening (/ r e n / GRAY-ning; born February 15, 1954) is an American cartoonist, writer, producer, and animator. Watch and pray "And when he had taken a cup and given thanks, he gave it to them, saying, 'Drink from it, all of you.' Matthew tells us that Judas took the money and flung it into the Temple, and the interesting thing is that the word he uses is not the word for the Temple precincts in general (hieron, G2411) , it is the word for the actual Temple itself (naos, G3485) . (206) And let us observe, that the manner of resistance which is here enjoined is, not to draw courage from reliance on our own strength and perseverance, but, on the contrary, from a conviction of our weakness, to ask arms and strength from the Lord. The veil of the temple was rent in twain from the top to the bottom, and the earth did quake, and the rocks rent. And he took the cup, and he gave thanks, and he gave it to them, saying, Drink ye all of it; For this is my blood of the new covenant, which is shed for many for the remission of sins. "What has that got to do with us?" The wise were prepared with oil beforehand; the rest proved their folly in doing without it. Now when he had sung a hymn, they went out into the mount of Olives ( Matthew 26:30 ). 39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. And so as they were leaving the temple they said, "Lord what will be the sign of your coming, and the destruction of the temple?" Thus, in the one case, it is the sanction of Jewish hopes of His presence here, below for the homage of Israel; in the other gospel, it is His personal absence and ascension, leading souls to a higher and suited association with Himself, as well as with God, taking even those who were Jews out of their old condition to know the Lord no more after the flesh. [2.] Matthew 26:42 Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak." New American Standard Version When he went out to the porch, another maid-servant saw him, and said to those who were there, "This man too was with Jesus of Nazareth." Fruit of righteousness can only be through Jesus to God's glory; and Jesus they yet despised. The first part took place after the arrest in the Garden, during the night and in the High Priest's house, and is described in this section. Why sleep ye? As a roaring lion, he is constantly walking about in search of his next victim (1 Peter 5:8). He was every bit as certain of the glory as he was of the suffering. Jesus prayer to His Father in Gethsemane 26:36-46 (cf. The elect of Israel are in question, and His own glory as Son of man, without a word of His being Head; nor of the Church His body. And in his bitter disappointment, Judas' devotion may have turned, first to disillusionment, and then to a hatred which drove him to seek the death of the man from whom he had expected so much. And then a charge was found, the charge that Jesus had said that he would destroy the Temple and rebuild it in three days. In Luke there is peculiar distinctness in noticing the Gentiles, and their times of supremacy during the long period of Israel's degradation. I have failed. Jesus returned to the inner circle of disciples only to find them sleeping. Read verses 1-2. There was one basic difference between the Last Supper and the Sacrament which we observe. Now, in the valley of Jehoshaphat, where Christ now was, God gathered all nations, and pleaded with them in his Son, Joel 3:2; Joel 3:12. willing to watch and pray, and guard against falling into This proves that Christ had a true human soul; for he suffered, not only in his body, but in his soul. The once rejected Christ will come in glory as the glorious Heir of all things. He is going to feel so guilty, and it's just going to eat at him. The beautiful end of Matthew is, that (while chief priests and elders essay to cover their wickedness by falsehood and bribery, and their lie "is commonly reported among the Jews until this day,") our Lord meets His disciples on a mountain in Galilee, according to His appointment, and sends them to disciple all the Gentiles. His confused disciples, however, slept away this pivotal point in the history of mankind - while angels ministered to Jesus, the Lord of heaven and God of the universe - in His travail. I have; I've found myself arguing with the Lord. All this has happened that the writings of the prophets might be fulfilled." And He was waiting, waiting for Judas to come. To Him by His wisdom has made the heavens"( Psalms 136:1-5 ), and on through that psalm that declares the glorious mercies of God. Remark the order as well as character of the events. The three friends could do little to lessen his anguish except stay awake in sympathy with him. It was no question of law, yet strictly in His capacity of Messiah. He bespeaks their company and attendance; Tarry ye here, and watch with me. But he won the battle, and determined that he would willingly submit to whatever his Father would have him go through (Mark 14:35-36; Luke 22:41-44). He had said, some days before, Now is my soul troubled,John 12:27. is. To this day when a man is brought face to face with Jesus Christ, he must either hate him or love him; he must either submit to him, or desire to destroy him. 4. If, on the contrary, the resurrection day brings no more before me than the resurrection, it is too plain that the death of Christ has lost its infinite grace for my soul. But I tell you that from now on you will see the Son of Man seated on the right hand of the Power and coming on the clouds of Heaven." But I say unto you, I will not drink henceforth of this fruit of the vine, until the day when I drink it new with you in my Father's kingdom ( Matthew 26:27-29 ). In a desert of hatred, there were still oases of love. The miraculous powers which He exercised were samples of the power which would fill the earth with Jehovah's glory, casting out the enemy, and effacing the traces of his power, and making it the theatre of the manifestation of His kingdom here below. Matthew 26:36, which is the Matthean form of Mark 13:32, presents us with Jesus telling his disciples that neither angels, nor ordinary human beings, nor even he himself, know the timing of his Return or Second Coming. Therefore I do assert, with the fullest conviction of its truth, that, as the oil in the parable sets forth, not prophetic intelligence, but the gift of God's Spirit, so every Christian, and no other, has the Holy Ghost dwelling in him. 9. Why should it not be carried out speedily to burial? Jesus died, not because men killed him, but because he chose to die. With bitter irony, but not without God, wrote Pilate the accusation, "This is Jesus, the King of the Jews." Nothing more than a simple "Yes" was needed to make the Cross a complete and inescapable certainty. He that passed through the doors, closed for fear of the Jews, could just as easily pass through the sealed stone, despite all the soldiers of the empire. Well you learn to give with the blows. But the thing which sin desired can become the thing that a man above all would rid himself of--and so often he cannot. Once a thing is done nothing can alter it or bring it back. Why so scornful of the jubilant multitude, of the joyous babes? The kingly Son of David, destined to sit as the Priest upon His throne, the head of all things sacred as well as pertaining to the polity of Israel, we can understand why Matthew should describe such an One visiting the temple of Jerusalem; and why, instead of stopping, like Mark, to narrate that which attests His patient service, the whole scene should be given here without a break. It is the unhappiness and burthen of Christ's disciples, that their bodies cannot keep pace with their souls in works of piety and devotion, but are many a time a cloud and clog to them; that, when the spirit is free and disposed to that which is good, the flesh is averse and indisposed. "What is the good of this waste?" However profoundly instructive all this maybe, our Lord in the garden calls upon the disciples to watch and pray; but this is precisely what they find hardest. There he trod the wine-press of his Father's wrath, and trod it alone. What appears further here is, that Jesus does not put the blessing off till His reign. This was again to remind them of the bitterness of slavery, and of the bunch of hyssop with which the blood of the lamb had been smeared on the lintel and the door-posts. The spirit is willing, but the flesh is weak.". A common ailment that we all know. 41 "Watch and pray so that you will not fall into temptation. He could probably hear the soldiers coming through the garden. [ See verse text ] Jesus is overwhelmed by sorrow at the anticipation of what is about to happen to Him. There was an hour of temptation drawing on, and very near; the troubles of Christ were temptations to his followers to disbelieve and distrust him, to deny and desert him, and renounce all relation to him. There submitting Himself unto the will of the father, is what involves the taking up of the cross. His posture in prayer; He fell on his face; his lying prostrate denotes, (1.) If in Judas' heart there was nothing but black hatred and a kind of maniacal avarice, this is simply the most terrible kiss in history and a sign of betrayal. That which made its barrenness evident was the fact that it was not yet the time of figs. Then they spat upon his face, and buffeted him. St. Paul, when he is to be offered upon the sacrifice and service of the saints' faith, can joy and rejoice with them all; but to be offered a sacrifice, to make atonement for sin, is quite a different case. [2.] 2. (2.) And likewise also said all the disciples ( Matthew 26:31-35 ). Here "spirit" denotes the intellect, emotions, and conscience, and "flesh" refers to the basic instincts of our human nature. But if you don't see it when you're blindsided, you're not expecting it, that's when you really get injured, that's when you really get hurt.And the same in boxing. (2.) Often we are moved by some generous impulse, and do not act upon it; and all the chances are that the circumstances, the person, the time, and the impulse, will never return. Thus our Lord gives evidence that the power was in Himself already, so that they need not lack because the kingdom was not yet come, in the full, manifest sense of the word. These were to remind them of the four promises of Exodus 6:6-7: "I will bring you out from under the burdens of the Egyptians; I will deliver you from their bondage, and I will redeem you with an outstretched arm and with great acts of judgment; I will take you for my people, and I will be your God.". In Isaiah chapter fifty, verse six as Isaiah is prophesying concerning Jesus he said, "I gave my back to the smiters, and my cheeks to them that plucked off the hair. (Deut. And yet it is quite wrong to regard Peter with nothing but unsympathetic condemnation. Josephus goes on to say, "A company of not less than ten must belong to every sacrifice (for it is not lawful for them to feast singly by themselves), and many of us are twenty in a company." And, look you, one of these who was with Jesus stretched out his hand, and drew his sword, and struck the servant of the High Priest, and cut off his ear. After this come the various classes of Jews the Pharisees first of all, and, strange consorts! Pharisees, lawyers, Sadducees it was only a question of infidelity in varying forms; and the glory of David's Lord was even more momentous than the dead rising according to promise. circumstances. The governor at the time was Cestius; Cestius felt that Nero did not understand the number of the Jews and the problems which they posed to any governor. But let us turn aside to the company of our Lord for a little while at Bethany in the house of Simon the leper. Was there anything answering to the welcome of the little ones who cried Hosanna, the type of what grace will effect in the day of His return, when the nation itself will contentedly, thankfully take the place of babes and sucklings, and find their best wisdom in so owning the One whom their fathers rejected, the man thereon exalted to heaven during the night of His people's unbelief? nevertheless not my will, thine will be done ( Matthew 26:39 ). Into the garden he took the three who had been with him on the Mount of Transfiguration; and there he prayed; more, he wrestled in prayer. Jesus says that he will not feast with his disciples again until he does so in his Father's Kingdom. Matthew did not present them in strict chronological order but in a logical narrative order. The religious rulers come before the Lord to put the first question that ever enters the minds of such men, "By what authority doest thou these things?" "Lord this is what I would like to see, this is what I would like to have." The third of these parables presents another phase again. of
It was their sin which had put them there. What do you mean build it in three days?" It was indeed from the lamb that the Feast took its name. But thanks be to God that in Christ, I have all I need to stand firm, as I watch and pray. Now here Jesus institutes what we commonly call the Lord's supper, that which we observe here at Calvary Chapel, we'll be observing Thursday night. And that's why the cross offends people today. Other Translations for Matthew 26:41 Discussion for Matthew 26 View All Only the Father knows such things. And yet He declares. One of the gospels tells us that they covered His face, and then buffeted Him, which is far more painful. Look you, you have now heard his blasphemy. The Bible says, "He knows our frame, He knows we're but dust." There is no doubt that the Greek will bear this construction, and in this way the apparent inconsistency will be removed between this command to sleep, and that in the next verse, to rise and be going. meaning either that the evil spirit Satan was very desirous of He was torn between two feelings. Then, from verse 15, come the details of Daniel's special last half week, whose prophecy is emphatically appealed to. Now he came to his disciples, and he found them asleep, and he said to Peter, Could you not watch with me one hour? At midnight, when all were asleep, there was a cry, "The bridegroom cometh: go ye out to meet him." When, then, were the preparations which the disciples would make? It was there that two blind men (for Matthew, we have seen, abounds in this double token of the Lord's grace), sitting by the wayside, cried out, and most appropriately, "Have mercy on us, O Lord, thou Son of David!" The agony itself that he was in; He began to be sorrowful, and very heavy. Peter awoke a little less confident and slightly chagrined. Here Judas is a very benevolent man. This, of course, closes this part of the parable as predicting a providential dealing of God; but, besides being thus judicial after a sort to which we find nothing parallel in the gospel of Luke ( i.e., in what answers to it), as usual, the great change of dispensation is shown in Matthew much more distinctly than in Luke. And some struck him on the cheek saying, "Prophesy to us, you Anointed One of God! He took these three with him, because they had been the witnesses of his glory in his transfiguration (Matthew 17:1; Matthew 17:2), and that would prepare them to be the witnesses of his agony. Immediately there went up the cry of blasphemy. The spirit is willing, but the flesh is weak." New Living Translation Keep watch and pray, so that you will not give in to temptation. A new approach to God. The Greek verbs behind these words are present imperatives, indicating continuous action. But the elect are here warned graciously of the Saviour, and far, far beyond any guards afforded in the prophecies of the Old Testament. He had been in an agony of temptation and had felt the awful conflict in his soul. Nothing is more easily asked by those who assume that their own title is unimpeachable. The resurrection, no doubt, is the power that manifests and proclaims all; but what it proclaims is the power of His death, because that alone has vindicated God morally. This is the psalm that they traditionally sang at the close of the Passover. So Bishop Pearson, p. 191. Peter said, "Lord, though they may be offend you, I will never be offended." One of the marks of Jesus greatness and His compassion is that even in the face of the Cross He still thought of His disciples in their lesser trials and encouraged them. (2.) In two positions the stone was to be found. It is little wonder that Caiaphas sought some stratagem to take Jesus secretly and quietly, for many of the pilgrims were Galilaeans and to them Jesus was a prophet. At the Passover time the atmosphere in Jerusalem was always explosive. Having come, he need never have followed his deliberate policy of magnificent defiance. They say unto him, Caesar's. To deny resurrection is, therefore, to deny the promises, and God's faithfulness, and in truth God Himself. Matthew 27:1-66. Now the serpent makes his fiercest onset on the seed of the woman, and directs his sting, the sting of death, to his very heart; animamque in vulnere ponit--and the wound is mortal. The duration of it; it will continue even unto death. It is the genuine universal type of worldly leaders of religion in conflict with the power of God. "Where," they said, "do you wish that we should make the necessary preparations for you to eat the Passover?" Whatever the witness of perfect love in the gift and death of Jesus, for the sinner there is not, there cannot be, anything whatever in the resurrection of Jesus save condemnation. He takes up this sign of Messiah's grace the opening of the eyes of the blind, itself no mean sign of the true condition of the Jews, could they but feel and own the truth. The suicide of Judas is surely the final indication that his plan had gone wrong. As that alluded to the outside realm of nature, so this was taken from the Old Testament. Until now, Jesus seems to have been anticipating His death with calm control and great courage. If Christ be confessedly David's Son, how does David in spirit call Him Lord, saying, "Jehovah said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?" In this paper, I argue that clinical ethics consults involving non-clinicians should be done away with for two reasons: first, they lack clinical medical experience to properly analyze the ethical issues, and second, moral expertise should give way to medical expertise. They said, "Hey, we've been forty-six years building this thing. Next, our Lord looks at the entire people, and this from the commencement of their relations with God. The Pharisees were the high ecclesiastical party; the Herodians, on the contrary, were the low worldly courtier party: those, the strong sticklers for tradition and righteousness according to the law; these, the panderers to the powers that then were for whatever could be got in the earth. And again, He is at hand that doth betray me. He founds the new feast, His own supper for His disciples. He grounds his own willingness upon the Father's will, and resolves the matter wholly into that; therefore he did what he did, and did it with delight, because it was the will of God, Psalms 40:8. We cannot stand alone against the wiles of Satan. And in the same hour Jesus said to the multitudes, Are you come out as against a thief with swords and staves to take me? He came to his disciples, and he found them sleeping, and he said to Peter, "Could you not stay awake with me for this--for one hour? Had these apostles remained steadfast in both, they would not have fallen asleep. This gives occasion for their crowning sin the utter rejection of all divine claims, in the death of the Son and Heir; for "they caught him, and cast him out of the vineyard, and slew him." Its central truth is the entrance of the rejected Messiah, the Son of man by humiliation and suffering unto death, into heavenly glory and dominion over all things. weak: Between 37 B.C. The order, though different from that which obtains elsewhere, is regulated by perfect wisdom. My abilities are always limited to me. He therefore, as often elsewhere, presents the entrance into the temple in its completeness, as being the sole matter important to his aim. On the other hand, if he said, "Yes," he signed his own death warrant. These, then, are the wise virgins who make ready for the Bridegroom, and go in with Him to the marriage at His coming. Jesus said, now we're establishing a new covenant. Oldest Wine in Existence Today: 325-350 AD Speyer Wine Bottle. Why is it that I think I really am more capable than I really am? That encourages me, because I know that God can use men like Peter, and thus He can use men like me.But it is first of all necessary that God prepare that man that He uses. They had not got beyond their old thoughts of the temple, those buildings that had excited their admiration and awe. The city was packed tight with people. It is only as we submit to God inhumble submission and watchful prayer that we can resist the evil one. If He be David's Lord, how is He David's Son? (2.) So he left. I affirm, then, in the strictest sense, that divine design is stamped upon each, and that consistency of purpose is found everywhere in all the gospels. onset upon them; was cheerful, alert, and confident of victory; There was no singleness of purpose, there was no fear of God, in these men so full of swelling words and fancied authority. Comp. There are some things which we can do at any time; there are some things which can be done only once; and to miss the opportunity to do them then is to miss the opportunity for ever. Jesus says, "pray that ye enter not into temptation." opportunities, the most suitable and convenient to perform it; Marriage has nothing to do with the risen state: there they neither marry, nor are given in marriage, but are as the angels of God in heaven. (Matthew 28:1-20) That morning, very early, when there were none there but the guards, the angel of the Lord. He knew what lay ahead. What then was the picture which Jesus was using, and what is the truth which lies behind it? For the moment they followed, crying, "Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest!" "Watch and pray that you may not enter intotemptation." There was poured out the worship of a heart that loved Him, if ever there was one. Alas! We enter upon a new series in the rest of this chapter and the next. It is as if he said, "You have seen me; and in me you have seen God; I have told you, I have shown you, how much God loves you; he loves you even enough to suffer this that I am going through; that is what God is like." 43 And he came and found them asleep again: for their eyes were heavy. Undoubtedly, the Lord in those days was giving signs and tokens of the world to come; and it was continued by His servants afterwards, as we know from the end of Mark, the Acts, etc. He who betrays me is near." Rise, let us be going: behold, he is at hand who betrays me ( Matthew 26:45-46 ). Then they came, and they laid hands on Jesus, and took him ( Matthew 26:50 ). It isn't a question of my love. Matthew is quoting from memory; and the quotation which he makes is, in fact, not from Jeremiah but from Zechariah. In John He says, "Touch me not;" and the reason is, "for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." No one needs to be very old to have that haunting longing for some hour to be lived over again. It is not a question of any general issue that would apply to a course of ages, as to the present preaching of God's grace, or to the ordinary current of men's lives. It should be more our care to get our troubles sanctified, and our hearts satisfied under them, than to get them taken away. Sort of reaching out for that support from these His closest associates. But if I learn that I am weak, that I can't do it, and I learn to trust in the Lord and to trust in His strength and trust in His ability, then I have unlimited strength and unlimited ability. ( Matthew 26:6-8 ). It was in no, way, so to speak, the accidental circumstance of how they behaved in one particular generation. Such was the language of David the king in words inspired of the Holy Ghost. This ointment might have been sold for much, and given to the poor. When he came to them the second time, we do not find that he said any thing to them (Matthew 26:43; Matthew 26:43); he findeth them asleep again. This had been twisted into a charge that he had said that he himself would destroy the Temple. In point of fact, we never do know the full worth of the death of Christ, until we look upon it from the power and results of the resurrection. Now He prepares to suffer, to suffer in absolute surrender of Himself to the Father. And now they are using this phrase and saying, "He said destroy the temple of God and He could rebuild it in three days. 2. VI. See here how Christ deals with those that suffer themselves to be overcome by security, and will not be awakened out of it. All must be in character with the Nazarene. Matthew 7:24-27 (NKJV) 24"Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. The successors of those that of old suffered for God are those who suffer now; the heirs of their persecutors may build them sepulchres, erect statues, cast monumental brasses, pay them any conceivable honour. For the exposition, see the notes at Luke 22:39.. Matthew 26:41 - Dummelow's Commentary on the Bible THE BETRAYAL. These people that are going around declaring that you should demand from God whatever you want, and insist upon it, make your confessions, and God must act aqueous to your will, have no understanding of God, the nature of God nor our relationship to Him.Jesus expressed His will, and that's fine. Had the sacrifice been complete, they would not have had to make it every year, going into the Holy of Holies.But Jesus Christ has established a better covenant, a better way in once and for all given His life for us, that we through Him might be able to come to God, and to relate to God. It has already been noted that Christ did not seek prayers from the twelve on his behalf. In this case the Feast of Unleavened Bread began on Thursday morning. 39 Everyone who believes in him is declared right with God-something the law of Moses could never do. 1. We, as it were, hid our faces from Him. He finds men selling and buying in the temple (that is, in its buildings) overthrows their tables, and turns out themselves, pronouncing the words of the prophets, both Isaiah and Jeremiah. 39b-41 with the relevant note reads as follows: It will be the same at the coming of the Son of Man. This summary of the related passages for each day will provide a useful ready reference for noting the parallel passages and is used as the basis for the rest of the study. The one is here on the earth the humiliation, to wit, of the Messiah. The Lord Jesus has been presented to the people, has preached, has wrought miracles, has instructed disciples, has met all the various classes of His adversaries, has launched into the future up to the end of the age. (iii) There was a paste called the Charosheth. (ii) He chose to die because he knew that his death was the purpose of God. Note, When we find ourselves entering into temptation, we have need to watch and pray. "The kingdom of heaven is like unto a certain king which made a marriage for his son." Always Jesus saw beyond the Cross. 42-46). "And whoever exalts himself will be humbled, and he who humbles himself will be exalted". It was for the Passover Feast that Jesus had come to Jerusalem. Such was their position in presence of Him who was so soon about to take His seat at the right hand of God; and there each remains to this day. The Lord does not cite the clearest Scripture about the resurrection; He does what in the circumstances is much better; He appeals to what they themselves professed most of all to revere. "He who takes the sword will perish by the sword." But as Matthew has the King before him, and it was usual to pour on, not the feet of a king, but his head, he naturally records that part of the action which was suitable to the Messiah. This was no eating of a cube of bread and drinking of a sip of wine. In the parable of the vineyard, they are tested as responsible in view of the claims of God, who had blessed them from the first with exceeding rich privileges. now, though this sleep was natural bodily sleep, which the disciples fell into, yet was an emblem of, and carried in it a resemblance to, the spiritual sleep and drowsiness of the people of god; for as this was after a delightful entertainment and conversation with christ at the passover and lord's supper, so it sometimes is, that the There is really nothing towards God and man like the death of Christ. Jesus said to us that if we would come after Him, we must deny ourselves and take up our cross. Every one their own conscience must allow that God is the God, not of the dead, but of the living. He acquaints them with his condition; My soul is exceedingly sorrowful, even unto death. Surely this is a passage which we must approach upon our knees. Id possumus quod jure possumus--We can do that which we can do lawfully. PLEASE NOTE: If you do not see a GRAPHIC IMAGE of a family tree here but are seeing this text instead then it is most probably because the web server is not correctly configured t Therefore prayer for Gods sustaining grace in temptation was necessary. The Sadducees had not faith, and hence were in total error and blindness: "Ye do err, not knowing the Scriptures, nor the power of God." It is not merely a man making a feast for those that have nothing that we have fully in Luke; but here rather the king bent upon the glorification of his son. The explanation of this fact is to be found in the statement of the fathers Chrysostom, Theodore, and Theodoret that Abba ( G5) , (as jaba is still used today in Arabic) was the word used by a young child to its father; it was an everyday family word, which no one had ventured to use in addressing God. We now enter on the Lord's final presentation of Himself to Jerusalem, traced, however, from Jericho; that is, from the city which had once been the stronghold of the power of the Canaanite. We had sinned both against our own bodies, and against our souls; both had been used in sin, and both had been wronged by it; and therefore Christ suffered in soul as well as in body. But if, as with Matthew, the object be the great change of dispensation consequent on the rejection of the divine Messiah, (particularly if the point, as here, be not the opening out of coming mercy, but, on the contrary, a solemn and a stern judgment on Israel,) the Spirit of God contents Himself with a general notice of the painful scene, without indulging in any circumstantial account of it. 41 related questions found. As we look with awed reverence on the battle of Jesus' soul in the garden we see certain things. And he figured, wow, if we had that in the treasury there would be more to pilfer.So they said. What with grace? But Jesus held his peace. When we are under troubles, we should make the best, the least, of them, and not aggravate them. Notoriously this total ruin of the Jewish state came to pass when the disciples had grown up to be 'a public witness to the world, before the apostles were all taken away from the earth; then their whole national polity sunk and disappeared when Titus sacked Jerusalem, and sold and scattered the people to the ends of the earth. I wish they would have had a twenty-four track-recording studio in those days. This is spoken ironically; "Now sleep if you can, sleep if you dare; I would not disturb you if Judas and his band of men would not." Now of course Jesus talking about the temple of His own body. Matthew 26:41 NIV - "Watch and pray so that you will not - Bible Gateway BEST VALUE in digital Bible study. Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak. He foresaw the treachery of Judas, the unkindness of Peter, the malice of the Jews, and their base ingratitude. And so it was according to their faith. First, Sometimes he gives them up to the power of it; Sleep on now. But what a difference! Second, he confronts him with himself. His death was the death blow to the Jewish system, struck by one who was unmistakably the Maker of heaven and earth. Through weakness, they might fall asleep on the job, but Satan would not! The whole basis of God's covenant with men is relationship with men, men with God, and that basis by which I can come to God and relate to God.Now God has made a way for all of us to come, and it's through Jesus Christ, and the blood that He shed for our sins. ", And, behold, one of them which was with Jesus ( Matthew 26:51 ). They received from God forgiveness for their sins (Moses took the blood and threw it on the people. Matthew 26:41, NASB: Keep watching and praying, so that you do not come into temptation; the spirit iswilling, but the flesh is weak.' Matthew 26:41, NLT: Keep watch and pray, so that you will not give in to temptation. When the disciples saw it, they were vexed. What was attempted by man completely broke down. Finally, their monuments in honour of slain prophets and past worthies were rather a testimony to their own relationship, not to the righteous, but to those who murdered them. This is the truth I tell you--wherever the gospel is preached throughout the whole world, this too that she has done shall be spoken of so that all will remember her.". They were no better than that fig tree, that solitary fig tree which met the Lord's eyes as He comes from Bethany, entering once more into Jerusalem. It is from a strange passage ( Zechariah 11:10-14) in which the prophet tells us how he received an unworthy reward and flung it to the potter. 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